Leon
Trotsky: On Bonapartism
Marxism
is Superior
Published
December 1, 1934
[Writings
of Leon Trotsky, Vol 7, 1934-1935, New York 1971, p. 105-107]
In
the single but extremely important question of present-day
Bonapartism is to be found fresh confirmation of the superiority of
Marxist analysis over all forms of political empiricism. More than
three years ago, we set forth in these columns the idea that, as it
disappeared from the scene, bourgeois democracy, fully in accordance
with the laws of history, gives way to the Bonapartism of a
capitalism on the decline. Let us recall the course of the analysis
of democracy; it is primarily a committee of conciliation organized
between two classes; it is maintained for as long as class
contradictions allow conciliation. The explosion in democracy is
provoked by the tension of class contradictions. Democracy can give
place either to the fascist dictatorship of monopoly capital or to
the dictatorship of the proletariat But before one of these two
warring sides can gain victory over the other, of necessity inside
the society is established a transitional regime of unstable
equilibrium between the two extreme wings, the proletariat and
fascism, which paralyze each other and thus allow the bureaucratic
apparatus to acquire exceptional independence and force in its
capacity of arbiter and savior of the nation. A supra-parliamentary
government of the big bourgeoisie that creates an equilibrium between
the two warring sides, basing itself on the police and the army, is
precisely a government of the Bonapartist type. That was the
character of the governments of Giolitti in Italy, of
Brüning-Papen-Schleicher in Germany, of Dollfuss in Austria.
To
this same type belong the governments of Doumergue and today of
Flandin in France, Colijn in Holland, etc. To understand the essence
of neo-Bonapartism is to understand the character of the last period
of time still left the proletariat to prepare itself for decisive
battle.
When
we first made this analysis, the Stalinists were more than a little
proud of the aphorism of their science, "Social Democracy and
fascism are twins." They announced, "Fascism is here now."
They accused us — neither more nor less — of having
deliberately given the name Bonapartist to the fascist regime in
order to reconcile (!) the proletariat to it Who does not know that
the Stalinist arguments are always distinguished by their theoretical
profundity and political honesty?!
However,
the Stalinists were not alone. Political invalids Thalheimer and
Brandler more than once exercised their great irony on the subject of
Bonapartism; in this way they were hoping to find the shortest road
to the Communist International's trough.
Final
proof in the debate was brought by France, classic country of
Bonapartism. In a series of articles, Leon Blum has recently shown
that the proposal to reform the constitution was completely
impregnated with the spirit of Bonapartism. The Antifascist Committee
of Left Intellectuals (Langevin and others) showed in its appeal the
truly astounding analogy between the latest speeches of Doumergue and
the manifestos of Louis Napoleon in 1850. The subject of Bonapartism
is no longer absent from today's agenda. People who did not want any
talk about Bonapartism when the social and political conditions for
it were being prepared have recognized it now by its juridical
formulas and its blackmailing rhetoric.
The
Marxist method has once more shown its superiority. It was that
precisely that allowed us to recognize the new state form when it was
only beginning to take shape; we had established it not by its
juridical and rhetorical flowerings but by its social roots. This
method also allows us to understand better the direction of the
neo-Bonapartism that has taken form in our country. Its essence is
not at all in the formal revision of the constitution, as Leon Blum
thinks. It is only the juridical tradition of French political
thought that has driven Doumergue on the road to Versailles. The real
revision of the constitution has in fact already been made. It was a
question not of three or four paragraphs but of three or four score
thousand fascist revolvers. Long ago, Engels said the state was a
detachment of armed men with material attributes, like prisons. For
aged, simple-minded democrats of the Renaudel type, this definition
was almost always a blasphemy. Now the state stands before us in all
its cynical nudity. With the help of some thousands of revolvers, the
fascists, watchdogs of finance capital, have matched and neutralized
millions of unarmed workers and peasants; it is this material fact
alone that has made possible the appearance of the Bonapartist
regime. To overthrow the Bonapartist government we must before all
else crush its armed auxiliary detachments. For that we must arm the
proletarian vanguard by creating a workers' militia.
That
is the lesson of historical experience and Marxist analysis.